Mother
Goose Headstone in Boston Cemetery
John
C. Haynes, Jr.
University
of Central Florida
ANT-2140: Archaeology and the Rise of Human Culture
Dr.
Neil Duncan
October
5, 2020
2
In this paper, I will be looking at claims that a
headstone in the Boston’s Granary Burial Ground marks the grave of the
well-known nursery rhyme author, Mother Goose.
What we know from writing on the headstone is that it marks the grave of
a woman named Mary Goose who died in 1690.
I will first look at dating methods to determine whether the timeframe
for the headstone fits historically and then I will discuss whether the person
who lies here could possibly have been the author of the Mother Goose nursery
rhymes based on historical timelines.
To begin with, there are several methods that we could
use to determine whether the headstone fits into the timeline narrative. Based on the inscription, the deceased was
laid here in 1690. An initial good site
survey would be immensely helpful in determining dates of other graves within
the burial grounds. What we do know is
that the cemetery itself dates to 1660 (Simmons, 2008). Following this, an examination of calendars
and local records may prove useful in determining whether the person with this
name died on this date and was buried soon after. Local town records, obituaries, and
especially church records are helpful.
In examining the headstone, we see a design known as a “death’s head”
motif. The text states that Mary was the
husband of Isaac Goose and died at the age of 42. Using methods of seriation, we know that this
motif was popular in the early 1700’s (Colin, Renfrew, and Bahn, 2018). It is likely that the motif was popular a
decade before. Using this method, we can
determine that this motif was in use and popular at the time of the
inscription. Beyond these dating
methods, there are no other methods that I find could be useful in determining
a date for the headstone.
Radiocarbon dating would be unreliable because, while it
would show us a date for the material, we cannot be sure that is when it was
used for the headstone. Dendrochronology
would not be of any use as we are not dealing with wooden materials. Potassium-Argon and Uranium
3
series dating methods are
only useful for materials much older than what we are working with. Any several other methods, for various
reasons, would not be applicable in this situation, such as Fission-Track
dating, Thermoluminescence, Optical dating, electron spin resonance, etc… Ultimately, site survey, local records
search, and seriation may be the only methods available to accurately date the
grave marker.
Finally, I will be looking at the possibility that an
individual buried here, let us assume Mary Goose, on this date, could possibly
have been the author of the Mother Goose nursery rhymes. The first known reference to tales produced
by Mother Goose are accredited to Charles Perrault, a French author and member
of the Academie Francaise. In
1695, he published a series of tales titled Histoires ou Contes du Temps Passés,
avec des Moralités, or as it became more commonly known: Contes de Ma Mère l'Oye or Tales of
My Mother Goose (Jansma & Kassen, 2007). An English translation appeared in 1729 and
it was reprinted in America in 1786 (Potter, 1950). Based on this timeline, it would not be
possible for Mary Goose to have been the recipient of an English version of
these tales before her death in 1690. If
she were, indeed, the original author, she would have had to personally relay
these tales to Charles Perrault, or he would have needed access to written
works by Mary Goose prior to his initial publication in 1695. There is no known historical evidence for
either of these cases to be true.
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References
-Colin, Renfrew, and Bahn
(2018). Archaeology Essentials. 4th Edition.
p. 114
-Jansma, Kimberly;
Kassen, Margaret (2007). Motifs: An Introduction to French. Boston, MA:
Thomson Higher Education. p. 456
Potter, Charles Francis
(1950), "Mother Goose", Standard Dictionary of Folklore, Mythology,
and Legends II
Simmons, D. Brenton
(2008). Boston Beheld: Antique Town and Country Views. UPNE. p. 44
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